They have enabled us to measure the circumference of the globe, to ascertain the density of the materials of which it is composed, and to determine the exact position of all places upon its surface. Spurgeon.) It would then have been as fruitful a source of terror as it is now a fountain of thanksgiving. Ver. —John Gill. He is perfectly good, because infinitely good. The memory of this battle was cherished in triumphant strains, in which, after reciting, in bitter irony, the song just quoted of the Amorites' triumph, they broke out into an exulting contrast of the past greatness of the defeated chief and his present fall: —. Probably, Psalm 136 was designed for public worship. What a mass of wisdom lies hidden in this one creating act! "I will allure her", saith the Lord, "and bring her into the wilderness, and speak comfortably unto her." The word was given, they advanced abreast; awe stricken, but quiet and confident..."Then the Egyptians pursued and went in after them into the midst of the sea, all Pharaoh's horses, even his chariots and his fleet horses": Exodus 14:23. —William Osburn, in "Israel in Egypt", 1856. What more can be imagined? Note that in what precedes this, in this verse itself, and in what follows, God's three ways of leading are set forth. 1. If the heathen cultivate the worship of their gods with zeal, how much more intently should we seek the glory of the God of gods—the only true and real God. The grand peculiarity of form in this Psalm...is the regular recurrence, at the close of every verse, of a burden or refrain ...It has been a favourite idea with interpreters that such repetitions necessarily imply alternate or responsive choirs. a. Ver. The distinctive title of his name, Sethos, has been mutilated on all the monuments of Egypt. Verses 1-4 commence with a threefold praise to God Verses 5-9 give praise to the creator of all things Verses 10-15 tell of the deliverance from Egypt and escape through the Red sea —F.H. For he is good. 15. "Forward?" —Andrew A. Bonar. Its spiritual counterpart: God's august providing for our immortal nature. In both he describes the dealings of God both with the righteous and the wicked, and it is most fit that at the very outset he should take his place with the servants of the Lord. This … Psalms 136:12 - With a strong hand and an outstretched arm, For His lovingkindness is everlasting. David only uses this title here and in Psalm eighteen. —Andrew A. Bonar. This translation gives an image of locusts. 16. When you ask great things, you ask such as it becomes God to give, "whose mercy is great above the heavens!" “For his sake all those who are anointed in him are accepted. He set his wisdom to the task of fashioning a firmament, or an atmosphere suitable for a world upon which mortal men should dwell. It is a clear and judicious explanation of the text, and cannot be dispensed with. How mercy is the eternal element of that rule, and therefore he is the eternal object of praise. 2. Glory be to God the faithful One. a. Ver. The servant of the Lord. ... Charles Spurgeon. Love unharmed mounting immortal above the wave: "for his mercy endureth for ever.". The power by which the Christian conquers one foe will enable him to conquer all. ), —Arthur Penrhyn Stanley, in "The History of the Jewish Church.". "For his mercy endureth for ever." They shone on Adam, and they shine on us. And yet "in the wilderness shall waters break out, and streams in the desert, and an highway shall be there; and the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads." To remember (as the second degree of the mercy) signifies to take notice of a thing, in opposition to neglect; so it is used in Exodus 20:8 : "Remember the Sabbath day, to keep it holy": take notice, that is, neglect it not, "remember" to keep holy the Sabbath day. Psalms 136:5. Many of us enjoyed watching the Olympics in Rio De Janiero this summer. For his mercy endureth for ever. —Charnock. The sun to rule by day: for his mercy endureth for ever. Ring that silver bell again. —Franz Delitzsch. We meet it nowhere else in the Psalms; but we meet it in 2 Chronicles 36:23 Ezr 1:2 5:11-12 6:9 7:12,23 Ne 1:4 2:4 Daniel 2:18-19; Daniel 2:44, Jonah 1:9. 17. 7. Ver. —William Gurnall. It commences with a threefold praise to the Triune Lord (Psalms 136:1-3), then it gives us six notes of praise to the Creator (Psalms 136:4-9), six more upon deliverance from Egypt (Ps 134:10-15), and seven upon the journey through the wilderness and the entrance into Canaan. If God will but continue to be merciful to me, will a poor soul say, I have enough. Ver. The birds rise betimes in the morning, and are saluting the rising sun with their sweet notes in the air. … Therefore he will lead you through the wilderness, and bring you through great droughts, and your manna shall drop from heaven, and your waters flow from the rock. Great kings. Ver. To him that by wisdom made the heavens. We should echo in our thankfulness the first intimation that God gives in his providence of an approaching mercy. Because the monarch of Egypt stood in the way of the Lord's gracious purposes it became needful for the Lord to deal with him in justice; but the great design was mercy to Israel, and through Israel mercy to succeeding ages, and to all the world. How truly, then, may we exclaim, "His mercy endureth for ever!" To him who alone doeth great wonders: for his mercy endureth for ever. Ver. Personal mercies awake the sweetest song—"he remembered us." —Speaker's Commentary. d) For his works of creation in particular (Psalms 136:5-9). Even to Egypt; the sharp stroke should have wrought repentance. Whole Psalm. His mercy endureth forever. Sometimes of late years there has been manifested a disposition to recede from the defence of the supernatural in religion. O give thanks to the Lord of lords. For Christ, by whom it is, was slain from the beginning, —Saint John saith so. Israel's God is he who giveth Himself as the Bread of Life to the world. 2. Nothing is absolutely wonderful except God, and all other things are dwarfed and diminished in wondrousness as compared with him. 5. Ver. (Numbers 31:30. And brought out Israel from among them. for his mercy endureth for ever. —William De Burgh. Bonaparte, who hated all idealogists, abstract reasoners, and logical demonstrators, no matter what they were demonstrating, would not fence with these subtle dialecticians, but had them immediately on deck, and, pointing to the stars in the clear sky, replied, by way of counter argument, "Very good, messieurs! It needed no little generalship to conduct so vast and motley a company along a way so novel and apparently so dangerous. 1. Let us with all our powers of heart and tongue give thanks unto the holy name of Jehovah for ever and ever. Contributed by Anthony Zibolski on Dec 5, 2019. And gave their land for an heritage. 17. To him all flesh should give thanks, for all receive his mercy in many forms and ways. (Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries)Rosscup adds: This is one of the more thorough older exegetical … He left them to perish. Of Edward Taylor, better known as "Father Taylor", the Sailor Preacher of Boston, it is said that his prayers were more like the utterances of an Oriental, abounding in imagery, than a son of these colder western climes. Ver. What a wonderful mixture is the Psalm of soft melancholy and fiery patriotism! "For his mercy endureth for ever." The attributes here mentioned are those of goodness and power; the one renders him willing, and the other able, to save: and what can we desire more, but that he should continue to be so! "For his mercy endureth for ever." 15. The Lord is God in the highest realms, and among celestial beings. This Psalm consists of a greeting, Ps 109:1-2, and the reply thereto. To him that stretched out the earth above the waters. ("The sun chases sadness from the sky, and dissipates the clouds which darken the human heart.") —" Rivers of waters run down mine eyes, because they keep not law . Ver. See how they prolonged the strain: and what blessed exercise this is, to take mercies to pieces and examine all the details, and have a fresh verse for each particular of God’s goodness to us. 19. All at once he stopped and ejaculated, "What have I done? 11. The sun rules because God rules; it is not the sun which we should worship, like the Parsees; but the Creator of the sun, as he did who wrote this sacred song. The only thing close is when Psalm 118:1-4 repeats, “His lovingkindness is everlasting” four times. 14. His mercy in providing heaven for his people is more than all the rest. The fastnesses of Bashan were no defence against Jehovah. Ver. "Spurgeon's Verse Expositions of the Bible". 10. 14. The first clauses of Ps 136:2-3 ( God of gods and Lord of Lords ) are taken from De 10:17; Ps 136:12, first clause ( with a strong hand and stretched out arm ) from De 4:34, and De 5:15. With a strong hand, and with a stretched out arm. Ver. 20. First, his essential mercy is eternity itself; for it is himself, and God hath not, but is, things. We know not by whom this Psalm was written, but we do know that it was sung in Solomon's temple (2 Chronicles 7:3; 2 Chronicles 7:6), and by the armies of Jehoshaphat when they sang themselves into victory in the wilderness of Tekoa. 23. Who remembered us in our low estate. Divided the Red Sea into parts. O give thanks unto the God of gods. Whole Psalm. This is the sinner's principal need. "Who is this that cometh up from the wilderness, leaning upon her beloved?" The first is, an heavy complaint of the church, unto Psa 137:1-6. 15. —Joseph Addison Alexander. Ver. The Lord will not forsake his people because Sihon blusters. 1285: "Sihon and Og; or, Mercies in Detail.". Psalms 136:3 - Give thanks to the Lord of lords, For His lovingkindness is everlasting. History is not about us. We find that God has built the heavens in wisdom, to declare his glory, and to show forth his handiwork. Ver. 14. Reaching downward even to beasts and reptiles, it is, indeed, a boundless mercy, which knows no limit because of the meanness of its object. Great, as those times accounted them, when every small city almost had her king. Thanks are the least that we can offer, and these we ought freely to give. Ver. 14. He turned the land of plenty into a house of bondage, and the persecuted nation was glad to escape from slavery. Within sight of their inheritance Israel had to face powerful enemies. God hath preserved to himself the power of miracles, as his prerogative: for the devil does no miracles; the devil and his instruments do but hasten nature or hinder nature, antedate nature or postdate nature, bring things sooner to pass or retard them; and however they pretend to oppose nature, yet still it is but upon nature and by natural means that they work. Do not turn away the face of Your Anointed: The singer aske… heaven (Psalms 136:26). O give thanks unto the Lord; for he is good: for his mercy endureth for ever. —David Dickson. He made them to pass, by the untrodden road; he led them down into the deep and up again on the further shore in perfect order, keeping their enemies back by the thick darkness of the cloudy pillar. —James Montgomery. In considering the expression of solar force, in its widest generality, we find that it gives rise to alterations on the surface of the earth, —partly by gravitative attraction, —as in the ebb and flow of the ocean (if we except the share taken in the phenomenon by lunar attraction), partly by light and heat generating transverse vibrations of ether, as in the fructifying admixture of the aerial and aqueous envelopes of our planet, from the contact of the atmosphere with the vaporizing fluid element in seas, lakes, and rivers. Psalms 136:11-15. 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